خلاصه ماشینی:
"Determining the Affirmatory Ordinance andIts Effect on Inferring Fiqhi Religious Ordinances ( Qasem Nakhaeipour (A PhD student of Private Law at Razavi University) ( Muhammad Ali Saeedi (Assistant professor at Razavi University) O ne of the current divisions in the contemporary jurisprudence (fiqh) is the division of Islamic orders in to "affirmatory" (imzaei) and "foundationary" (ta’sisi).
For the exigency of the implementation of the stipulation, the disagreement between the cancellation clause and the essence of the contract, the dependence of the effects (musababat) on causes (asbab) and the condition of "Fasekh" (rescission, annulment) is the natural dissolution of the contract with no establishment, some of the Islamic jurists believe that it faces problems.
with following the well-known attitude of the Islamic jurists and with inferring to the legal and jurisprudential (feqhi) principles, the Reinvestigating the Evidences of the Fiqhi Ruling of the Prohibition for All the Time in Zināwith the Extramarital Affair of a Married Woman and a Divorced Woman in Her Waiting Period ( Hamid Masjed Saraei (Associate professor at University of Semnan) ( Soqra Bagherzadeh (An MA of Jurisprudence & Islamic Law) ( Sayyed Rasool Mousavi (A PhD student of Jurisprudence & Islamic Law) A ccording to the saying of the well-known Fuqahā (Islamic jurists), if a man with a married woman and with a woman in her waiting period (’iddah) commits zinā (non-permissible extramarital intercourse), both partners (the adulterer and adulteress) become haram (forbidden) one another for all the time."